Know Your Soul, Grow Your Soul

“As the believer strives to purge his soul of blameworthy traits (radha’il) and labours to replace them by their praiseworthy opposites (fada’il), the nafs al-ammarah; this ego, is gradually weaned away from heedlessness and disobedience to God, and thus begins to give way to al-nafs al-lawwamah – “the reproachful soul.” The Qur’an declares: No! I swear by the reproachful soul. [75:2]”

The Humble "I"

a flower on the woodMany verses in the Qur’an extol the significance of the soul or nafs. In one celebrated passage, it states: By the soul and Him that formed it, then inspired it with its wickedness and God-fearingness. He is truly successful who purifies it, and he is indeed ruined who corrupts it. [91:7-10]

The Qur’an also offers this glad-tiding: But those who feared the standing before their Lord and curbed their soul’s desires, the Garden is their abode. [79:40-41]

The idea of curbing the soul’s passions and of seeking to purify it is reiterated in the following hadith: ‘There are three acts that, whoever does them will experience the sweetness of faith: one who worships God alone, for there is no true god but Him; one who pays his yearly zakat on his wealth with an agreeable soul – not giving a weak, decrepit nor diseased animal, but giving from his middle…

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Fitnah: Coming to a Sin-e-World Near You! (Part 1)

The Humble "I"

temptation-apple-and-snakeThe Arabic word fitnah bears the meaning of trial, discord, affliction, temptation and civil war, and any other strife ‘that ruptures the community’s unity and pits Muslim against fellow Muslim.’1 As well as discussing the ageless and abiding fitnah of wealth, women and civil war, this blog piece will also reflect upon the fitnahs related to callers to misguidance, governments seeking to domesticate Islam and Muslim scholars, the active promotion and funding of warped understandings of our faith, and the fitnahs of sectarian violence and takfir. Our Prophet ﷺ said: ‘Before the coming of the Hour there will be fitnahs like patches of dark night. A person shall awaken in the morning a believer but by the evening become a disbeliever, or in the evening be a believer but by morning become a disbeliever; and people will sell their religion in order to acquire some portion of the world.’2

1Fitnah of Wealth: We are reminded in the Qur’an:

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Keep it in context!

“Some rulings in Islam are easy to practice while others are difficult. So, let’s be thankful for that which Allah has made easy for us and ask Him for forgiveness and strength for that which is difficult. No need to claim that one needs to transcend the barriers of Taqlid (imitation) and centuries of scholarship in order to “reform” the Deen so it fits our times and social constructs; it’s like trying to fit a square peg into a round hole—it just can not happen. We can contextualise a text in light of another authorative text, but so long as a precedent exists in our legal texts, we are bound by it.”
The Need for Contextualisation of Islamic Tradition – http://wp.me/p38dcS-qR