An Ounce Of Prevention Is Better Than A Pound Of Cure – From The Discourses Of Shaykh Husain Abdul Sattar

“The soul represents your essence, not just your existence. What you will be on the Day of Judgment is what your soul is.”

Rivers of Maarifah

Image result for islamic architecture(image source: https://medinanet.org)

Any time human beings value something, they take extra precaution to protect that thing. For example, when they buy a house, they will also purchase insurance because there is a potential for something so valuable to be harmed.

Another example is that of our lives. You can look at the way human beings preserve their bodies and you will realize that the bodies are extremely valued, and there is always constant fear that something might go wrong.

The way we work concerning our bodies is that we are very precautious and there are many ways we deal with it. The first and most importantly is prevention, because ‘An ounce of prevention is better than a pound of cure’. The exact same applies with the human soul.

Allah Subhanahu wa ta’ala  has composed us of two parts; a physical body and a soul. The body and soul merge…

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Know Your Soul, Grow Your Soul

“As the believer strives to purge his soul of blameworthy traits (radha’il) and labours to replace them by their praiseworthy opposites (fada’il), the nafs al-ammarah; this ego, is gradually weaned away from heedlessness and disobedience to God, and thus begins to give way to al-nafs al-lawwamah – “the reproachful soul.” The Qur’an declares: No! I swear by the reproachful soul. [75:2]”

The Humble "I"

a flower on the woodMany verses in the Qur’an extol the significance of the soul or nafs. In one celebrated passage, it states: By the soul and Him that formed it, then inspired it with its wickedness and God-fearingness. He is truly successful who purifies it, and he is indeed ruined who corrupts it. [91:7-10]

The Qur’an also offers this glad-tiding: But those who feared the standing before their Lord and curbed their soul’s desires, the Garden is their abode. [79:40-41]

The idea of curbing the soul’s passions and of seeking to purify it is reiterated in the following hadith: ‘There are three acts that, whoever does them will experience the sweetness of faith: one who worships God alone, for there is no true god but Him; one who pays his yearly zakat on his wealth with an agreeable soul – not giving a weak, decrepit nor diseased animal, but giving from his middle…

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Fitnah: Coming to a Sin-e-World Near You! (Part 1)

The Humble "I"

temptation-apple-and-snakeThe Arabic word fitnah bears the meaning of trial, discord, affliction, temptation and civil war, and any other strife ‘that ruptures the community’s unity and pits Muslim against fellow Muslim.’1 As well as discussing the ageless and abiding fitnah of wealth, women and civil war, this blog piece will also reflect upon the fitnahs related to callers to misguidance, governments seeking to domesticate Islam and Muslim scholars, the active promotion and funding of warped understandings of our faith, and the fitnahs of sectarian violence and takfir. Our Prophet ﷺ said: ‘Before the coming of the Hour there will be fitnahs like patches of dark night. A person shall awaken in the morning a believer but by the evening become a disbeliever, or in the evening be a believer but by morning become a disbeliever; and people will sell their religion in order to acquire some portion of the world.’2

1Fitnah of Wealth: We are reminded in the Qur’an:

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